This excerpt from the Private Thoughts upon Religion of the Reformed Anglican William Beveridge (1637-1708) is pure gold:
“[T]ho’ it is the death of Christ by which I believe my sins are pardoned, yet it is the life of Christ by which I believe my person is accepted. His passions GOD accounts as suffer’d by me, and therefore I shall not die for sin: his obedience GOD accounts as perform’d by me, and therefore I shall live with Him. Not as if I believed that Christ so performed obedience for me, that I should be discharged from my duty to Him, but only that I should not be condemned by GOD in not discharging my duty to Him in so strict a manner as is requir’d. I believe the active obedience of Christ will stand me in no stead, unless I endeavour after sincere obedience in mine own person: his active as well as his passive obedience being imputed unto none but only to such as apply it to themselves by faith; which faith in Christ will certainly put such as are possess’d of it upon obedience unto GOD. This therefore is the righteousness, and the manner of justification, whereby I hope to stand before the judgment-seat of GOD; even by GOD’s imputing my sins to Christ, and Christ’s righteousness to me; looking upon me as one not to be punished for my sins, because Christ hath suffer’d, but to be receiv’d into the joys of glory, because Christ hath performed obedience for me, and does, by faith, through grace, impute it to me.
And thus it is into the merit of Christ, that I resolve the whole work of my salvation, and this not only as to that which is wrought without me, for the justification of my person, but likewise as to that which is wrought within me for the sanctification of my nature. As I cannot have a sin pardon’d without Christ, so neither can I have a sin subdued without Him; neither the fire of GOD’s wrath can be quenched, nor yet the filth of my sins washed away, but by the blood of Christ. So that I wonder as much at the doctrine that some men have advanc’d concerning free-will, as I do at that which others have broach’d in favour of good-works; and ’tis a mystery to me how any that ever had experience of GOD’s method in working out sin, and planting grace in our hearts, should think they can do it by themselves, or anything in order to it. Not that I do in the least question, but that every man may be saved that will (for this I believe is a real truth); but I do not believe that any man of himself can will to be saved. Wheresoever GOD enables a soul effectually to will salvation, He will certainly give salvation to that soul: but I believe it is impossible for any soul to will salvation of himself, as to enjoy salvation without GOD.”
– William Beveridge (1637-1708), Private Thoughts upon Religion, p. 90-93