John Stott (1921-2011) on the Church

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“Some people construct a Christianity which consists entirely of a personal relationship to Jesus Christ and has virtually nothing to do with the church. Others make a grudging concession to the need for church membership, but add that they have given up the ecclesiastical institution as hopeless. Now it is understandable, even inevitable, that we are critical of many of the church’s inherited structures and traditions. Every church in every place at every time is in need of reform and renewal. But we need to beware lest we despise the church of God, and are blind to his work in history. We may safely say that God has not abandoned his church, however displeased with it he may be. He is still building and refining it. And if God has not abandoned it, how can we?”

– John Stott (1921-2011), The Message of Ephesians (God’s New Society), p. 129

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John Stott (1921-2011) on basic Christianity

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“Our starting point is the historical figure of Jesus of Nazareth. He certainly existed. There is no reasonable doubt about that. His historicity is vouched for by pagan as well as Christian writers. He was also very much a human being, whatever else may be said about him. He was born, he grew, he worked and sweated, rested and slept, he ate and drank, suffered and died like other men. He had a real human body and real human emotions. But can we really believe that he was also in some sense ‘God’? Is not the deity of Jesus a rather picturesque Christian superstition? Is there any evidence for the amazing Christian assertion that the carpenter of Nazareth was the unique Son of God? This question is fundamental. We cannot dodge it. We must be honest. If Jesus was not God in human flesh, Christianity is exploded. We are left with just another religion with some beautiful ideas and noble ethics; its unique distinction has gone. But there is evidence for the deity of Jesus — good, strong, historical, cumulative evidence; evidence to which an honest person can subscribe without committing intellectual suicide. There are the extravagant claims which Jesus made for himself, so bold and yet so unassuming. Then there is his incomparable character. His strength and gentleness, his uncompromising righteousness and tender compassion, his care for children and his love for outcasts, his self-mastery and self-sacrifice have won the admiration of the world. What is more, his cruel death was not the end of him. It is claimed that he rose again from death, and the circumstantial evidence for his resurrection is most compelling. Supposing Jesus was the Son of God, is basic Christianity merely an acceptance of this fact? No. Once persuaded of the deity of his person, we must examine the nature of his work. What did he come to do? The biblical answer is, he ‘came into the world to save sinners.’ Jesus of Nazareth is the heavensent Savior we sinners need. We need to be forgiven and restored to fellowship with the all-holy God, from whom our sins have separated us. We need to be set free from our selfishness and given strength to live up to our ideals. We need to learn to love one another, friend and foe alike. This is the meaning of ‘salvation.’ This is what Christ came to win for us by his death and resurrection. Then is basic Christianity the belief that Jesus is the Son of God who came to be the Savior of the world? No, it is not even that. To assent to his divine person, to acknowledge man’s need of salvation, and to believe in Christ’s saving work are not enough. Christianity is not just a creed; it involves action. Our intellectual belief may be beyond criticism; but we have to translate our beliefs into deeds. What must we do, then? We must commit ourselves, heart and mind, soul and will, home and life, personally and unreservedly to Jesus Christ. We must humble ourselves before him. We must trust in him as our Savior and submit to him as our Lord; and then go on to take our place as loyal members of the church and responsible citizens in the community. Such is basic Christianity…”

– John Stott (1921-2011), Basic Christianity, p. 10-12