Girolamo Zanchi (1516-1590): Should the doctrine of predestination be taught and preached?

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Desiderius Erasmus (1466-1536) thought that it was dangerous to propagate the doctrine of predestination either by preaching or writing, since it may discourage Christians from assurance of their salvation and encourage the wicked to sin. In his work The Doctrine of Absolute Predestination, Girolamo Zanchi (1516-1590) replied to such objections by employing the insights of Martin Luther (1483-1546) and Martin Bucer (1491-1551). Zanchi’s argument in favour of the preaching and teaching of predestination, which can be found in p. 97-107 of his work, has been neatly summarized by Joel Beeke and Mark Jones in their work A Puritan Theology: Doctrine for Life, on p. 131:

  • God teaches us predestination in His Word, and we must not be ashamed of His doctrine but proclaim it with reverence and trust in His wisdom.

  • This doctrine humbles our pride and magnifies God’s grace, for it shows us that we can do nothing to save ourselves – God alone saves sinners.

  • Faith by nature receives doctrines of God that it cannot see and fully comprehend by human reasoning.

  • Election comforts and sustains the saints with God’s unchangeable love for them when Satan attacks with doubts and accusations.

  • Predestination reveals the infinite glory and sovereignty of the eternal and unchangeable God so that we know Him and worship Him.

  • Predestination guards the gospel of salvation by grace alone.

  • This doctrine brings us a vibrant vision of God’s special love for His people in Christ Jesus, which is the joy of His people and fuel of their love to Him.

  • Predestination moves God’s people to diligent holiness of life.