Marius d’Assigny (1643-1717) was a Reformed divine of the Church of England. Of French Huguenot heritage, his career included spells as vicar of Cutcombe in Somerset, vicar of Tidmarsh in Berkshire, and rector of St Lawrence Newland in Essex. D’Assigny wrote several works, including The Divine Art of Prayer (1691), of which a sample is given below (p. 237-240):
O eternal Wisdom, what a mercy is this! To instruct and teach us at our doors, to enable, enlighten, inspire and send messengers so near our dwellings, to direct us in the right way of eternal happiness. What a condescension is this, to speak to us in our own language, according to our capacities; by men, whose presence express nothing but meekness and love! Was it not sufficient, O blessed God, that thou shouldest open to us the large book of nature, to inform us of thy will and sacred laws, by so many characters imprinted in every thing that is made? Was it not sufficient for our learning, to shew us thy pleasure in the several leaves of another book of providence, opened to us wide every day of our life! But must thy tender compassion of our natural ignorance, unmindfulness, and wilful corruption, teach us by such plain easie and excellent methods, so full of kindness and love! Must the repetition be so frequent? Must thou so often visit and call upon us to study and meditate upon the divine matters! Certainly our minds are too much wedded to the world, and too much enclined to irregular actions, seeing thou hast judged needful to repeat so often to us our duties, and we want every weeks instruction to withdraw our contemplation from evil and vanity. Should not our diligence answer in some respect thy continual care, O merciful Wisdom, and as frequently meet thee, as we are called upon by these publick summons!
Doubtless the business that we are to mind is of importance, seeing my Creator thinks necessary to interpose his divine authority, and to speak to us himself, though by the tongue of a mortal man. With what reverence and dread ought I to approach the gracious presence of my God, who vouchsafes to speak and instruct me in such a loving manner. His Word and laws should not in reason have the less power and impression upon me, because of his condescension to my weakness and capacity: Should I despise the mercies of my God, that are so great and wonderful, delivered to me in earthen vessels?
O blessed and heavenly Wisdom, I am called away from my temporal affairs to wait upon thee, and hearken to the divine matters that shall be proposed, which relate to my eternal interest. Their excellency requires my attention and diligent enquiry for this supernatural knowledge, which is able to save my soul. Here thou dost reveal unto me what I am, and what I should be, and what I shall be: Here are discovered the admirable mysteries of the holy Trinity and unity of the incarnation and redemption. Here thou dost unbosome thy self to mortal creatures, and shewest the tenderness of thine affection to us: Here I may have a prospect of the unspeakable riches of heaven, and see the glories that are laid up for me in thine eternal sanctuary. These are matters worthy of the angels prying into; these are meditations fit for the heavenly spirits; and shall I neglect or despise them, shall I idle away this precious moment designed for the benefit of mine immortal soul?
My gracious God, cause me to increase in grace, and in the divine knowledge of my redemption, enlighten mine understanding with a clear apprehension of the heavenly truths, sanctifie the outward preaching of thy word, that it may be effectual, and able to work upon my will. Give me an attentive ear, and an obedient heart, willing to submit to, and practise whatsoever thou shalt command. Deliver me from the ill consequences of errors, partiality and prejudice, and make me truly thankful to thee for this great blessing. Remove not thy Gospel from us, but save us from the pernicious plots of the Antichristian heresie. Unite all of us in our worship and Church, that we may study to preserve the unity of the Spirit in the bond of peace. And being all together united now in the church militant, we may be all the more ready and prepared to enter in due time into the church triumphant, into that glorious kingdom of love and peace, where our sanctification shall be compleated, our knowledge perfected, and our employment for ever shall be to celebrate and sing forth thy praises with the chorus of heavenly spirits. Amen.