To add to previous posts from William Ames, Thomas Chalmers, Henricus Siccama, and H.C.G. Moule on faith’s role in justification, here is a small snippet from the Reformed conforming churchman Richard Duke (1658-1711), who served as a prebendary of Gloucester, rector of Witney, Oxfordshire, and royal chaplain to Queen Anne. The excerpt is taken from his Fifteen Sermons preach’d on Several Occasions (1715), p. 254:
As there is no merit in works, so neither is there in faith; and tho’ God do’s justifie the believing man, it is not for the worthiness of his belief, but the worthiness of him, in whom he believes. In whom he believes, and from whom alone it proceeds also that he do’s believe. For let us give to faith all the highest elegies that are recorded of it, and very glorious things are spoken of it in the Book of God; let us own all its victories which are so triumphantly display’d in the 11th chapter to the Hebrews, and what is greater than all those what the same Apostle speaks of it in the text, through it ye are sav’d, yet that there may be no room for doubt but that salvation is still entirely to be ascrib’d to grace, we are at the same time taught that this faith, instrumentally imploy’d in so great a work, is itself of grace, it is not of yourselves, it is the gift of God.