“The resurrection of believers is set before the church time and time again in many different contexts as the great redemptive occurence of the future. It springs directly from and has its explanation in the reality of the resurrection of Christ, the center of the Pauline proclamation (Rom. 8:11; 1 Cor. 6:14; 2 Cor. 4:14).
His own people were already included in Christ’s resurrection, and baptism is the sacramental incorporation into this redemptive event (Rom. 6:4ff.; Col. 2:12; 3:1). The actual renewal of their life is the likeness of Christ’s resurrection (Rom. 6:5); in it the resurrection of Christ is already working itself out (Rom. 6:8; 2 Cor. 4:10ff.), and will work itself out more and more (2 Cor. 3:18).
It is this having been raised with Christ, this being permitted to know oneself alive for God in Christ (Rom. 6:11), this having already put on the new man (of the resurrection) (Col. 3:10), which has its consummation in the resurrection from the dead at Christ’s parousia.
And in proportion as believers may be the more forcefully aware of having been included in this spiritual event of renewal, they will also be the more fervent for its full outworking in the resurrection of the dead (Phil. 3:11ff)…
Christ has robbed death of its power (2 Tim. 1:10), given His own victory over death (1 Cor. 15:57). His resurrection and that of His people form an unbreakable unity.”
– Herman Ridderbos (1909-2007), Paul: An Outline of his Theology, p 537-538