Thomas Chalmers (1780–1847) on looking unto the Object of faith rather than faith itself


Thomas Chalmers (1780–1847) apparently received a letter from a woman who feared that she did not see enough of her own personal sin to draw near the Saviour. He replied:

“I would first, then, say to you, that you are not to wait till you have mourned enough for sin ere you accept the Saviour. You complain that you have not such deep views of sin as experienced Christians speak of; but how did they acquire them? They are the fruits of their experience in Christ, and not of their experience out of Christ. They had them not before their union with the Saviour. It was on more slender conceptions of the evil of sin than they now have that they went to Christ, that they closed with Him, and that they received from His sanctifying hand a more contrite spirit than before — a more tender conscience than before. Do as they did; wait not till you have gotten their deep sensibilities till you go to the Saviour. Go to Him now; go to Him with your present insensibility; bring it before Him as part of your disease, and He, the Physician of souls, will minister to this and all other diseases. But, generally, you complain that you are ignorant of how to go — how to believe. Now, this has long been a stumbling-block to many; their thoughts are how they are to believe, when their thoughts should be what they should believe. They look inwardly for the work of faith, when they should look outwardly for the object of faith. ‘For every one thought,’ says Richard Baxter, ‘that he casts downwardly upon himself, he should cast ten upwardly and outwardly upon Jesus, and upon the glorious truths of the Gospel’.”

– Thomas Chalmers (1780–1847), Letters of Thomas Chalmers, letter 240, p. 301

2 thoughts on “Thomas Chalmers (1780–1847) on looking unto the Object of faith rather than faith itself

  1. preacher1124 says:

    Reblogged this on Preacher12's Blog.

  2. […] Thomas Chalmers (1780 – 1847) on looking unto the Object of faith rather than faith itself ( […]

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